Sunday, January 25, 2009

 

Quick Thoughts on Luke

During my (attempted) daily Bible chapter reading, I finished Exodus the other day and just couldn't bear to jump right into Leviticus. So, I decided to take a break by reading random chapters from the Gospels for a few days. I happened upon Luke 12 one night, and wow it is really just chock full of amazing stuff. You could write an essay on every two verses.
4 “And I say to you, My friends, do not be afraid of those who kill the body, and after that have no more that they can do. 5 But I will show you whom you should fear: Fear Him who, after He has killed, has power to cast into hell; yes, I say to you, fear Him!

My church in Hillsdale once did a series on "What are you afraid of?" or something like that. And they interviewed people on the street who said stuff like, "Losing my job" or "dying" or other normal answers.

It didn't surprise me that my pastor said you shouldn't be afraid of those things. But what did surprise me is that he said, "You should have a healthy fear of God." But it slowly sunk in that it made sense (and of course it was scripturally based). Just for purely psychological reasons: People are going to be afraid of stuff, just like "you're gonna have to serve somebody." So it's good to focus that fear and anxiety towards wondering if you are pleasing to God, as opposed to wondering if you are pleasing your boss or your spouse or your parents. (And yeah yeah, I get it, if you are an atheist you think you don't need to fear anything or serve anyone but yourself. I think you are mistaken. And since I believe Satan exists--though I know you don't, and really, I do get it how hokey it sounds to you--you will be easy pickings for him.)


8 “Also I say to you, whoever confesses Me before men, him the Son of Man also will confess before the angels of God. 9 But he who denies Me before men will be denied before the angels of God.
This passage always makes me squirm because it reminds me of another occasion at Hillsdale when a group of people we would often hang out with, would start ripping Christianity (because a lot of the Powers That Be at Hillsdale made it easy to rip Christianity). I didn't laugh, but I didn't say anything either. Wuss. Some people go to the stake, and I am afraid of causing slight social awkwardness.

10 “And anyone who speaks a word against the Son of Man, it will be forgiven him; but to him who blasphemes against the Holy Spirit, it will not be forgiven.
I'm still not really sure what to do with that one. But I make sure I don't blaspheme the Holy Spirit! (Fortunately when I slip and take the Lord's name in vain, it is either the Father or the Son.)

11 “Now when they bring you to the synagogues and magistrates and authorities, do not worry about how or what you should answer, or what you should say. 12 For the Holy Spirit will teach you in that very hour what you ought to say.”
That passage gives me goosebumps.

13 Then one from the crowd said to Him, “Teacher, tell my brother to divide the inheritance with me.”
14 But He said to him, “Man, who made Me a judge or an arbitrator over you?” 15 And He said to them, “Take heed and beware of covetousness, for one’s life does not consist in the abundance of the things he possesses.”
This one is fascinating. Assuming the translation is good, I think Jesus might be playing coy here, the way I think He is with the "render unto Caesar" response, or the "Why do you call Me good?" query. Because obviously Jesus is judge over them, and He was appointed so by God. So in context, it sounds like Jesus is saying that He isn't the judge of the guy, but that's not actually what He said.



Comments:
it's good to focus that fear and anxiety towards wondering if you are pleasing to God, as opposed to wondering if you are pleasing your boss or your spouse or your parents.

Can you elaborate on the reasoning here?
 
Hi Bob,

I enjoy your writings.

My thought is that blaspheming the Holy Spirit isn't forgivable because the Holy Spirit calls us to Jesus for salvation, for the forgiveness of sins. This is like the wedding guests who reject the father's invitation delivered by the servants. The servant is often a type of the Holy Spirit. If you reject the invitation/inviter then you can't come.

I think it is a testimony problem to use the name of the Lord lightly or as an epithet, but I don't think that is what this verse is talking about. We're to act in a manner befitting what He has done for us from gratitude and love, not to earn what He's already bought for us.

The majority of Jesus's ministry was under the Old Covenant, showing how it wasn't something we could live up to. "Pluck out your eye..." "Don't look at a woman the wrong way..." etc. These aren't things we can do. We can't even list all of our transgressions. "Be perfect as your heavenly Father is perfect." If we could there didn't need to be a cross. The Law kills. The Spirit brings life.

For your consideration.

In Him,
Jim O'Connor
The Colony, Texas
 
This passage always makes me squirm because it reminds me of another occasion at Hillsdale when a group of people we would often hang out with, would start ripping Christianity (because a lot of the Powers That Be at Hillsdale made it easy to rip Christianity). I didn't laugh, but I didn't say anything either. Wuss. Some people go to the stake, and I am afraid of causing slight social awkwardness.

Sounds a bit like the Apostle Peter. We all miss it once in a while, that is part of what Grace is all about.

Not that I have already obtained it or have already become perfect, but I press on so that I may lay hold of that for which also I was laid hold of by Christ Jesus.

Brethren, I do not regard myself as having laid hold of it yet; but one thing I do: forgetting what lies behind and reaching forward to what lies ahead,

I press on toward the goal for the prize of the upward call of God in Christ Jesus.
(Philippians 3:13-15)
 
My thinking is that he was not coy in either circumstance. I think the scene sticks out in the mind of Luke because of that last phrase:

"one’s life does not consist in the abundance of the things he possesses."

We have become accustomed to hearing attacks on materialism/consumerism today, but some accounts I have read makes it a somewhat radical statement at the time. It is an empowering statement to the masses living in abject poverty. In a sense, it takes the rich/powerful off a pedestal and makes them out to be not merely equals, but fools.

"Render unto Caesar", is likewise not a coy/flippant response. The person asking the question is trying to trap him: Should we obey the law and pay taxes (which everyone hates) or should we break the law (which could get him arrested). Jesus trumps this catch-22 with an even more radical statement. He effectively says, "You know that Caesar guy who thinks he's a god? He's not. You know how the state pilfers money that you give at the temple because they claim to represent the gods? Well, they don't. The state is not God, nor does it represent Him." Jesus is bringing into question the entire authority of the state by saying that giving to the state and God are two separate things.
 
I have to think about the other comments, but for now, Brian: I'm saying He was being coy because it sounds like He is saying, "It is legitimate for the government to tax you" and "I am not the judge of you."

But I don't believe either of those statements, and so I'm noting that Jesus didn't actually say them.
 
Bob,

I enjoy your posts and especially enjoyed this one. Our church recently did two sermons on Luke 12:13-21 entitled the "Good Recession". I can't possibly do justice to the sermons in this spot but I beieve the pastor effectively addressed the statement "who made me judge over you". If recall correctly, Jesus' point here is not that he is not judge over man but that our life consists more than our possessions, what we will eat and what we will wear. Here this man in the crowd had God himself, the savior of his sins, and his primary concern was whether he would receive an earthly inheritance rather than an eternal inheritance. You can download the sermons (either as a podcast or mp3 file) for free at www.covlife.org.

David in DC
 
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